The first instances of concubinage appear in Generations 3 and 4, but are still very uncommon. However, formatting rules can vary widely between applications and fields of interest or study. Not all sections of the Nasab Quraysh are as straightforward as the one 57 It also means we have to think in terms of groups rather than individuals, which should be welcomed as it is closer to the way the early Muslims understood themselves. Other converts to Islam, from West Africa to Mongolia, could see the benefits offered by concubinage and repeatedly adopted the practice; we can only presume that this was due to political expediency. Marriage patterns arise from the interplay between three social forces:
But since we are trying to establish a rapid increase in the number of concubines, having a bias towards under-representation represents best practice as it is more likely to undermine our theory. Because of this, attempts at explaining the data trends and the conflicts with the narrative sources will be drawn predominantly from secondary studies as well as the most familiar traditional narrative sources. To this end, Chapter Six consists of three databases of marriage behaviour, each belonging to a single cohort: While the conclusions drawn from this research on the subjects of marriage and identity are substantive, the methodology is at least as important; without detailing its underpinnings we are denying scholars the ability to easily replicate this research in the future. The Muslim jurists of the first centuries of Islam could have done to the practice of concubinage what they did to adultery penalties, temporary marriage and adoption by making them less permissible.
This absence is most striking amongst the descendants of Zubayr b. There is no reason therefore to think that the biases of any of the authors selected for comparison would have a significant impact on how the genealogy appears in the sources.
Abû Dolâma : poète bouffon de la cour des premiers califes abbassides
This disesrtation simple concept the degree to which the members of a group marry each other rather than outsiders actually belies a huge amount of complexity. The framework for this has been built up largely ex abnassides neither the source material nor the methodology have attracted a great deal of attention in modern scholarship so we must first patiently make the case that these are suitable bases for an academic study of this sort.
Marriage patterns of Generation 7 men by maternal status Citations are based on reference standards. Exogamy and Endogamy The study of the degree of relatedness between marriage partners has a long history in Western academia. The E-mail Address es you entered is are not in a valid format.
LA FEMME DE L’ENTOURAGE DES CALIFES ABBASSIDES (Book, ) 
To Steph I give thanks for your no-nonsense feedback and enthusiasm for all things religious studies; to Dariush cheers for developing the software that will one day hopefully make this database management a lot easier. Having exhausted the possibility that the behaviour was borrowed we will turn to another seemingly obvious source of change in While it is true that this research currently can only tell us about one tribe, it would be surprising if similar results were not found amongst other tribal groups; the Quraysh were numerous, diverse and influential so while it is possible to consider them some sort of outlying vanguard that the rest of the Muslim community belatedly emulated, this position lacks evidence.
The result of our data analysis is a detailed picture of the Nasab Quraysh that has eluded those who have only read the book in the standard cover-to-cover fashion.
Additionally, the institution flourished in the context of a majority non-Muslim post-conquest world that condemned this form of marriage. Degree of less between marriage partners measured over time Princeton University Press, Despite this, according to the narrative suggested by the trends in the nasab data, the Arabs took concubines in large numbers as soon as the conquests began.
Marriages of Umayyad caliphs and their sons Cohort Three The dissertatuon degree of correlation between the Nasab Quraysh and other sources, the nature of the memory that preserved it and lew anthropological arguments in favour of its accuracy all come together and give us dissertqtion for justifying the investigations into the data that constitute the remainder of this thesis. As the critique of Ahmed has shown, if we go too far too fast we can very easily find ourselves coming unstuck.
In addition to this, many genealogists were interested in the marital connections between their subjects; this provides us with the marriage records. See D’Anville, Abbassides de l’Inde, p. In the following section it will be argued that the constituent parts of the Nasab Quraysh exhibit internal structures, and that the rules governing these structures also break down in the Zubayrid section.
These absentees are as follows: These would have most likely have been held by members of dissertationn conquered societies; not only non-Muslims but also converts. These will be treated in order below.
Catalog Record: Abû Dolâma : poète bouffon de la cour des | Hathi Trust Digital Library
It is also the case that marriages that produce children are more likely to be accurately remembered for the reasons discussed above than unions that remain childless. The E-mail message field is required.
LA FEMME DE L’ENTOURAGE DES CALIFES ABBASSIDES
These issues have been discussed extensively in the secondary literature, but aabbassides essence the debate centres on what can be considered as primary evidence. Our first task in creating the database is therefore to record all the marriages that took place and provide a reference as to where these marriages are recorded.
Bulliet, Conversion to Islam in the Medieval Period: Delhi, Lahor, and Multan, were compelled to open their gates: It is interpreted by the Byzantine writers of the eleventh century; and the name Soldanus is familiarly employed in the Greek and Latin dissertations, after it had passed from the Gaznevides to the Seljukides, and other emirs of Asia and Egypt. Prosopography is also useful because it can turn genealogy into a collection of individual choices the decision to have children with a concubine rather than a wife, for example which can then be studied in terms of different sub-groups and how these choices change over time.