The University of Chicago Press. More mundane witchcraft practices involve the use of powerful substances categorised as medicines dawa , which either enhance the powers of witches or their victims vulnerability. Witchcraft is examined as a socially constructed system of meaning and action which confront ruling elites with paradox and dilemma. He had been to the mission dispensary but was evidently in need of hospital care. Reviews User-contributed reviews Add a review and share your thoughts with other readers. The older wife suffers from chronic problems caused by thyroid imbalance and blood pressure.
Witchcraft will likely continue as a culturally constructed meaning system because the contributing factors to it prevail and state authorities remain unable to change the system or escape its dilemmas. They had both been shaved of suspected witchcraft only a year before. Tanzanians have built a secular and socialist state, progressing in the delivery of essential services. The sadaka over, the brothers returned to their homes. Public consensus around the credibility of an allegation does not inevitably result in public action against the suspected witch.
These visions were significant not only because the young woman was claiming to have seen a person who was actually dead. They even went to the land committee of the village government over the dispute. Accustomed to emerging urban middle class norms of comfort and autonomy it is perhaps understandable that he chose to stay in a guest house in the town rather than the crowded house of his brother. But they remain beset with witchcraft practices and beliefs which contradict socialist ideals of living, working and advancing together.
His mesaii now made the proposed family meeting seem practicable. We were also aware that not demonstrating concern would have left Thomas vulnerable to being complicit in any negative outcome, a possibility which increased as time went on.
Witchcraft and Witch-Killings in Tanzania: Paradox and Dilemma
Denying witchcraft deprives the state of official instruments of control. She has a reputation for acting in ways which demonstrate kindness, lack of selfishness and generosity. Fisiyi, Cyprian and Peter Geschiere. He had been to the mission dispensary but was evidently in need of hospital care. Diviners managed to evade the law by confirming clients suspicions of witchcraft without explicitly identifying the witch. Some features of this site may not work without it.
Witchcraft and witch-killings in Tanzania : paradox and dilemma
As both women depend on his work for cash income life becomes progressively more difficult. Favret Saada, J Deadly Words. Witchcdaft what strategies, and of which actors, is the agentive capacity of evil established?
Village governments are no longer directly involved in witchcraft disputes. Encounters with the Everyday, Indiana University Press Please re-enter recipient e-mail address es. Such actions are usually punitive, ranging from beating and expulsions to killing, or cleansing, in which the polluted nature of the witch is ritually addressed Douglas ; Green Further, before the brother died and during the funeral, he refused to stay at the family home, an affront to kinship at the best of times but an unacceptable display of antisocial behaviour during the funeral process when men and women, even if they are not close kin, sleep at the homestead of the dead person.
Finally, while the widow who believes her dead husband was the victim of witchcraft witchcaft individual action against witchcraft by going to a diviner she initiates no action against the witch. The sadaka over, the brothers returned to their homes.
He had an older brother living in a town to the north and a younger brother living in Dar es Salaam. The nephew has widespread support from kin and witchraft and a reputation for helping other villagers.
It is explained as a function of the cosmology of the residents, failure of the state to grapple with witchcraft, and the progressive commercialization of detection and execution of alleged witches. In the few months since the end of the funeral the framework of culpability had shifted. Linked Data More info about Linked Data. Meanwhile, the oldest brother had come back to the village to finalise the work on rebuilding the headstone.
Witchcraft and witch-killings in Tanzania : paradox and dilemma (Book, ) 
Some features of WorldCat will not be available. That suspicion thesiz to accusations which lead in turn to taking witches for shaving was enabled by the institutional conjuncture of the time, in which a single anti-witchcraft specialist, an elderly woman known as Bibi Kalembwanahad come to monopolise the provision of anti- witchcraft services throughout much of South Western Tanzania. These healers have a long history of competition and conflict. Fortunately for all involved, the brother returned to his home before the family meeting.
Witchcraft will likely continue as a culturally constructed meaning system because the contributing factors to it prevail and state authorities remain unable to change the system or escape its dilemmas. As elsewhere in in Africa, at different times, implementation was limited. Preview this item Preview this item.